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Preface |
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| Title page | Extract from a Letter | Table of Contents | Tenets | Historical Sketch | Church Officers | ||||||||||||
| Articles (Church By-Laws) | |||||||||||||||||
| 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 |
| 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | 32 | 33 | 34 | 35 | . |
| Appendix |
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Biblical teachings represented in the Church Manual |
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Manual of The Mother Church, The First Church of Christ, Scientist, in Boston, Massachusetts, Eighty-ninth Edition (Title page)
Man 1
"Discoverer and Founder of Christian Science and Author of Science and Health with Key to the Scriptures"
[Copyright holders and dates] (Man 2:1-11)
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Extract from a Letter in "Miscellaneous Writings" (Man 3:1-16)
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Table of Contents (Man 5:1-14:14)
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[Introduction of the Tenets] (Man 15:1-2)
Man 15:1-2
"To be signed by those uniting with The First Church of Christ, Scientist, in Boston, Mass."
Question.--Have Christian Scientists any religious creed? Answer.--They have not, if by that term is meant doctrinal beliefs. The following is a brief exposition of the important points, or religious tenets, of Christian Science:...
May the wanderer in the wilderness of mortal beliefs and fears turn hither with satisfied hope. May the birds of passage rest their weary wings amid the fair foliage of this vine of His husbanding, find shelter from the storm and a covert from the tempest. May this beloved church adhere to its tenets, abound in the righteousness of Love, honor the name of Christian Science, prove the practicality of perfection, and press on to the infinite uses of Christ's creed, namely,--"Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself." Thus may First Church of Christ, Scientist, in this great city of Chicago, verify what John Robinson wrote in 1620 to our Pilgrim Fathers: "When Christ reigns, and not till then, will the world have rest."
One who is not a member of any church, excepting a branch church of Christ, Scientist, who loves Christian Science, and reads understandingly the Bible, and SCIENCE AND HEALTH WITH KEY TO THE SCRIPTURES, by Reverend Mary Baker Eddy, and other works by this author, and who is Christianly qualified and can enter into full fellowship with the Tenets and Rules of The First Church of Christ, Scientist, in Boston, Mass., is eligible to membership.
[First Tenet] (Man 15:3)
[Second Tenet] (Man 15:6)
[Third Tenet] (Man 15:10)
[Fourth Tenet] (Man 15:14)
[Fifth Tenet] (Man 16:5)
[Sixth Tenet] (Man 16:9)
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Historical Sketch (Man 17:0-19:9)
Man 17:8-13
Rev 3:8
Marcus Borg (The Meaning of Jesus: Two Visions, New York: HarperCollins, 1999, pages 241-243) comments on the message of early Christianity as exemplified by Jesus:
As a lens through which we see God, Jesus enables us to see much... Jesus as a lens becomes a magnifying glass of what is most central about God.
1. God is near, at hand, and can be experienced... God is not a distant being "out there" but the one in whom we live and move and have our being...
2. The near God is immediately accessible, apart from convention, tradition, and institution. Jesus' experience as a mystic, his activity as a healer, his wisdom teaching, and his inclusive community all point to this. The opposite is thinking of God as accessible only through the observance of sacred tradition and the mediation of sacred institution. The notion that God is accessible only through such mediation was widespread in Jesus' day, as it has been also in the history of Christianity. Voices in both Jewish and Christian traditions have often claimed a monopoly on access to God, even as other voices in both traditions have challenged the claim. Jesus did so: he taught and embodied and unmediated relationship to the sacred. God was accessible to those were were "not much" or worse, including the radically marginalized and outcasts.
3. God is compassionate. Jesus embodied the compassion of God and taught that God is compassionate: be compassionate as God is compassionate. Compassion is not simply the will of God, but the very quality of God. God as compassionate is life giving, nourishing, embracing: God feeds the birds, clothes the lilies, makes the sun rise on the just and the unjust, and sends rain on the righteous and wicked. God as compassionate feels for us, for all of us, even the birds and the lilies, as a mother feels for the children of her womb. And like a mother who sees some of her children being victimized by others, God's compassion can become fierce. The compassion of God is commonly and more abstractly spoken of as the love of God. God is love -- and can be a fierce love.
4. God is passionate about justice. God's passion for justice is central to Moses and the prophets, voices of religious social protest against the domination systems of their day. Jesus stood in this stream of the Jewish tradition. God's passion for justice led Jesus to side with the poor and marginalized and to indict the religious and political elites, including Jerusalem and the temple as the center of the native domination system. Indeed, Jesus' passion for justice in the name of God was the cause of his death: he challenged and suffered the wrath of the powers.
...The vision of Jesus I have sketched suggest five characteristics as most central: a life centered in the Spirit, lived by an alternative wisdom, marked by compassion, concerned about justice, and lived wiithin the alternative community of Jesus...
My 46:8-15
MBE: Years of Trial (Peel), page 63, footnote 9, footnote page 330
- MBE: Years of Trial (Peel), page 258, footnote 39, footnote page 373. Robert Peel writes:
...By January, 1890, the ground was metaphorically as well as literally cleared for a new kind of church to be built.
The one now dissolved had been modeled on the traditional Christian churches; it had been formed to "commemorate" the word and works of Jesus and to "reinstate" primitive Christianity. It had reached out for ordained ministers to preach in its pulpits; it had sought to clothe itself in the respectability of an ecclesiastical tradition rooted in male dominance. It had been organized under a state charter; it had suffered from the rivalries and power struggles within and the social pressures and ideological infiltrations from without which are the normal lot of a temporal institution subject to variable human judgments. The vision of primitive Christianity had been swallowed up in just such ways in the first centuries. To recapture or even to purify the past was not enough, as the variuous periods of revival and reformation in Christian history had shown. A new idea of Church was necessary, Mrs. Eddy held.
In the Glossary of Science and Health she had defined Church as: "The structure of Truth and Love; whatever rests upon and proceeds from divine Principle." Such a structure could rest on neither matter nor history, person nor dogma. It must inhere in the nature of things but only as the true idea was perceived and established in human thought could it it take visible form in improved organization. There was a good deal of growth to take place in both her own and her students' thinking before the militant little church which had fought its stormy way through the 1880's would be superseded by the institution of which she would write:
The First Church of Christ, Scientist, in Boston, Mass., is designed to be built on the Rock, Christ; even the understanding and demonstration of divine Truth, Life, and Love, healing and saving the world from sin and death; thus to reflect in some degree the Church Universal and Triumphant.
BibleTexts.com note: See Man 19:1-6 below for Savonarola's quote regarding the "Church Triumphant," from which Mrs. Eddy may have derived the term.
On pages 5-6 of Peel's article, "The Manual and Organization," as found in the 1972 pamphlet, "Church Manual -- Source of Strength," he further elaborates on some of his biography's points.
Elsewhere he emphasizes the new organization's transition from a congregational model to a model guided by Principle, not person or persons. The Church Manual was/is the vehicle for that transformation within The Church of Christ, Scientist. As evident in the Christian Science textbook, Science and Health with Key to the Scriptures, with its many references to earliest Christianity, Mary Baker Eddy clearly continued to have her eye on "primitive Christianity and its lost element of healing." (In Science and Health it is worthwhile to explore "primitive Christianity," "primitive Christian healing," "Christian Church," "Jesus," and "apostles." Even the books in Mrs. Eddy's library reflected her continuing interest in primitive Christianity. For a sampling, see http://www.bibletexts.com/terms/biblical-criticism.htm#mbebiblicalresources.)
Especially clarifying is her statement in S&H 269:21 (see also S&H 126:22 and 358:9):
The testimony of the material senses is neither absolute nor divine. I therefore plant myself unreservedly on the teachings of Jesus, of his apostles, of the prophets, and on the testimony of the Science of Mind. Other foundations there are none. All other systems--systems based wholly or partly on knowledge gained through the material senses--are reeds shaken by the wind, not houses built on the rock.
It may be concluded from this that primitive Christianity was not the problem. "The teachings of Jesus, of his apostles, of the prophets" do not represent "the testimony of the material senses;" they rested on "neither matter nor history, person nor dogma;" rather, they represented "houses built on the rock." (Cf. Man 19:1)
What needed to be purged and kept out of the new organization was 1700 years of corruption of Christian practice, theology, and church organization that Constantine began to mandate in 313 A.D. Interestingly, Mrs. Eddy -- without access to the now well-documented history of the early Christian church -- actually restored self-government to each local church (i.e., The Mother Church and each branch church), which was characteristic of the earliest Christian churches. Within The Church of Christ, Scientist, self-government was to be founded on the consistent Principle-based guidance of the Church Manual, adaptable to the needs of each individual community. (For more primitive Christian church parallels with the Church Manual design, see http://www.bibletexts.com/manual/index.htm#23.) Science and Health restored and explained much of the theology and many of the practices of primitive Christianity.
With controversies that have arisen within The Church of Christ, Scientist, the Church Manual has always been the safest and most scientific instrument to provide guidance through apparent rough waters. It is helpful to recognize that Mrs. Eddy established five self-governed entities within The Church of Christ, Scientist. They are (1) The Mother Church, (2) individual branch churches, (3) Christian Science societies, (4) Christian Science Organizations at colleges and universities, and (5) associations of the pupils of authorized teachers of Christian Science. All five have their Manual-provided means of self-government.
(1) The Mother Church: "The business of The Mother Church shall be transacted by it Christian Science Board of Directors." (Man 27:1) "Local Self-government. SECTION 1. The Mother Church of Christ, Scientist, shall assume no general official control of other churches, and it shall be controlled by none other." (Man 70:10)
(2) Branch churches: "Local Self-government. SECTION 1. The Mother Church of Christ, Scientist, shall assume no general official control of other churches, and it shall be controlled by none other. Each Church of Christ, Scientist, shall have its own form of government." (Man 70:10-15) "In Christian Science each branch church shall be distinctly democratic in its government, and no individual, and no other church shall interfere with its affairs." (Man 74:5)
(3) Societies (similar to branch church self-government): "No Interference. SECT. 10. A member of The Mother Church may be a member of one branch Church of Christ, Scientist, or of one Christian Science society holding public services, but he shall not be a member of both a branch church and a society; neither shall he exercise supervision or control over any other church. In Christian Science each branch church shall be distinctly democratic in its government, and no individual, and no other church shall interfere with its affairs." (Man 73:26)
(4) Christian Science Organizations (CSO): "Privilege of Members. SECT. 8. Members in good standing with The Mother Church, who are members of the faculty, instructors, or students in any university or college, can form and conduct a Christian Science organization at such university or college, provided its rules so permit. Also members in good standing with The Mother Church, who are graduates of said university or college, may become members of the organization by application to, and by the unanimous vote of, the active members present, if the rules of the university or college so permit." (Man 73:7-18)
(5) Associations of pupils of authorized teacher of Christian Science: "Without Teachers. SECT. 2. Those beloved brethren whose teacher has left them, can elect an experienced Christian Scientist, who is not in charge of an association of students and who is ready for this high calling, to conduct the meetings of their association." (Man 86:9)
The Manual-described means of self-government should always be implemented in the context of the fellowship required in Man 74:15 and 51:7. This means that if one does not agree with decisions made by The Christian Science Board of Directors or any other officer or employee of The Mother Church, one should not be upset about it or organize opposition to it any more than one would if one does not agree with decisions made by another branch church, society, CSO, or association of pupils. Private correspondence with The Mother Church in accordance with Man 28:25 may sometimes be appropriate, but public gossip or organized opposition is always contrary to the Church Manual's guidance. (See Man 45:4 and http://www.bibletexts.com/terms/love-in-action.htm#5.) Fellowship, never division, should always prevail. The same attitude of fellowship also should be maintained towards churches of other denominations, even if some of those churches display bitter opposition to one's own church. Love-inspired prayers of forgiveness and blessing should always part of one's course of action towards all individuals and all churches.
Man 17:14-2
1Pe 2:6,7
Browse "the Comforter" at http://www.bibletexts.com/terms/comforter.htm.
Joh 18:20
Mar 6:13
Mat 15:24
see "chief corner stone" above
Man 18:7
Psa 69:14
Act 16:5
When [in 1498] Florence was threatened with excommunication, Savonarola was thrown into prison and suffered a martyr's death. At the last when told that he was being cut off from the church, he declared, "From the church militant, yes, but not from the church triumphant."
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Church Officers (Man 21:1-27)
CHURCH BY-LAWS
CHURCH OFFICERS
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1.1. Names (Man 25:4)
1.2. President (Man 25:8)
1.3. Clerk and Treasurer (Man 25:15)
1.4. Readers (Man 26:12)
From the time of its first appearance in the Church Manual in 1902 to the final edition of the Church Manual, "the By-law of The Mother Church of Christ, Scientist, stipulating three years as the term for its Readers" only specified Readers of The Mother Church. That Mrs. Eddy intended that By-Law and other Mother Church Readers' By-Laws to be models (though not requirements) to which branch churches should aspire was made clear when she wrote (My 250:1-251:3):
WORDS FOR THE WISE
[originally appeared in CSS, Vol 4, 7/17/1902, page 736, and CSJ, Vol 20, 8/1902, pages 265]
The By-law of The Mother Church of Christ, Scientist, relative to a three years' term for church Readers, was entitled to and has received profound attention. Rotation in office promotes wisdom, quiets mad ambition, satisfies justice, and crowns honest endeavors.
The best Christian Scientists will be the first to adopt this By-law in their churches, and their Readers will retire ex officio, after three years of acceptable service as church Readers, to higher usefulness in this vast vineyard of our Lord.
The churches who adopt this By-law will please send to the Editor of our periodicals notice of their action.
AFTERGLOW
[originally appeared in CSS, Vol 4, 7/24/1902, page 752, and CSJ, Vol 20, 8/1902, pages 265-266]
Beloved Students:--The By-law of The Mother Church of Christ, Scientist, stipulating three years as the term for its Readers, neither binds nor compels the branch churches to follow suit; and the By-law applies only to Christian Science churches in the United States and Canada. Doubtless the churches adopting this By-law will discriminate as regards its adaptability to their conditions. But if now is not the time, the branch churches can wait for the favored moment to act on this subject.
I rest peacefully in knowing that the impulsion of this action in The Mother Church was from above. So I have faith that whatever is done in this direction by the branch churches will be blest. The Readers who have filled this sacred office many years, have beyond it duties and attainments beckoning them. What these are I cannot yet say. The great Master saith: "What I do thou knowest not now; but thou shalt know hereafter."
The Manual By-Law (Man 26:12) always has only specified Readers in The Mother Church:
Readers. SECT. 4. Every third year Readers shall be elected in The Mother Church by the Board of Directors...
In 1895, the First Edition of the Church Manual stated (First Edition, page 18):
ARTICLE III, READERS. SECTION 1. The Christian Science Board of Directors shall appoint a male and a female reader, one to read the BIBLE, and one to read SCIENCE AND HEALTH WITH KEY TO THE SCRIPTURES. They shall not read from copies or manuscripts, but from the Books. The readers from these books shall commence by announcing their full titles, and the name of the author of the text-book. The readers must devote a suitable portion of their time to preparation for reading the Sunday lesson, a lesson on which the prosperity of Christian Science largely depends. The readers are expected to keep themselves unspotted from the world, uncontaminated with evil, that the mental atmosphere they exhale shall promote health and holiness, even that spiritual animus so universally needed.
That year in The Christian Science Journal (TCSJ, April, 1895, Volume 13, pages 1-3; and later in Mis 313:25-6), Mrs. Eddy wrote:
Humbly, and, as I believe, divinely directed, I hereby ordain the Bible, and "Science and Health with Key to the Scriptures," to be hereafter the only pastor of The Church of Christ, Scientist, throughout our land and in other lands. From this date the Sunday services of our denomination shall be conducted by Readers in lieu of pastors. Each church, or society formed for Sunday worship, shall elect two Readers: a male, and a female.
Just as Mrs. Eddy explicity stated her desire for three-year terms for branch church Readers, even though she never made that a Manual requirement for branch churches, Mrs. Eddy also explicitly stated her desire that Readers in branch churches be a man and a woman, even though she never made this a Manual requirement for branch churches.
In 1899 the first sentence of the original By-Law became a section by itself (Tenth Edition, page 23):
ARTICLE III. QUALIFICATIONS OF READERS. Election. SECTION 1. The Christian Science Board of Directors shall elect annually the Readers of this Church, a male a a female, one to read the BIBLE, and one to read SCIENCE AND HEALTH WITH KEY TO THE SCRIPTURES.
The final wording of that By-Law for Mother Church Readers reads (Man, page 29:20):
Article II. READERS OF THE MOTHER CHURCH. Election. SECTION 1. The Readers for The Mother Church shall be a man and a woman, one to read the BIBLE, and one to read SCIENCE AND HEALTH WITH KEY TO THE SCRIPTURES.
It is also instructive to note that Mrs. Eddy (My 249:22) also wrote:
The report that I prefer to have a man, rather than a woman, for First Reader in The Church of Christ, Scientist, I desire to correct. My preference lies with the individual best fitted to perform this important function. If both the First and Second Readers are my students, then without reference to sex I should prefer that student who is most spiritually-minded. What our churches need is that devout, unselfed quality of thought which spiritualizes the congregation."
This statement was written in the context of Mrs. Eddy's intent that "each church, or society formed for Sunday worship, shall elect two Readers: a male, and a female." Mrs. Eddy's words presupposed that "the First and Second Readers" were comprised of a male and a female. The only question Mrs. Eddy was addressing was: Which -- the male or the female -- should be First Reader?
Christian Science Board of Directors statements confirming Mrs. Eddy's intentions for Readers
The Christian Science Board of Directors also reiterated Mrs. Eddy's intentions for Readers in several statements, including the following:
"Three-year plan of rotation for Readers" - TCSJ, 1929, Vol 46, " Readers' Terms of Office," page 669-671
At this season, when many branch churches and societies are holding their annual elections of officers, various questions arise as to Readers' terms of office. Our Leader, Mary Baker Eddy, has said much on the subject in two brief articles entitled "Words for the Wise" and "Afterglow," republished in her book, "The First Church of Christ, Scientist, and Miscellany" (page 250). She indicates that branch churches should provide for their Readers to "retire ex officio, after three years of acceptable service as church Readers, to higher usefulness in this vast ieyard of our Lord." Thus, the privilege of serving in this important office may be shared in turn by others who are qualified.
It is also to be noted that Mrs. Eddy does not make her wish mandatory, as she states that churches "will discriminate as regards its adaptability to their conditions" (ibid., p. 250). She gives a useful hint when she says that her words apply only to churches in the United States and Canada. It is obvious that conditions in lands where the Cause of Christian Science has not been so long established, and where services may be held in other languages, may render impracticable the three-year plan of rotation for Readers; nevertheless, Mrs. Eddy does not say that such churches should not adopt rotation when conditions warrant their doing so. Societies, too, are not included in our Leader's advice; but, as in other respects they may approach the standards for churches, so in this this they may also, when they have reached the point of demonstration and are ready for the blessings which Mrs. Eddy has said will follow.
"One Reader.. a man and one a women" - TCSJ, 1929, Vol 47, "Readers in Churches and Societies," page 30-32:
It is generally regarded as desirable that one Reader be a man and one a women; yet, in some cases, local conditions, including the qualifications of members, cause the election of two women or of two men to be expedient.
Both of the Board of Directors statements are very consistent with Mrs. Eddy's own statement that a provision for Mother Church Readers was explicitly desired but not unconditionally required of branch churches (My 250:1-251:3):
Doubtless the churches adopting this By-law will discriminate as regards its adaptability to their conditions. But if now is not the time, the branch churches can wait for the favored moment to act on this subject. I rest peacefully in knowing that the impulsion of this action in The Mother Church was from above. So I have faith that whatever is done in this direction by the branch churches will be blest.
1.5. Directors (Man 26:19)
1.6. Church Business (Man 27:1)
1.7. Publishing Building Buildings (Man 27:11)
1.8. Trusteeships and Syndicates (Man 27:25)
1.9. Duties of Church Officers (Man 28:3-29:17)
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2.1. Election (Man 29:20)
ARTICLE III, READERS. SECTION 1. The Christian Science Board of Directors shall appoint a male and a female reader, one to read the BIBLE, and one to read SCIENCE AND HEALTH WITH KEY TO THE SCRIPTURES. They shall not read from copies or manuscripts, but from the Books. The readers from these books shall commence by announcing their full titles, and the name of the author of the text-book. The readers must devote a suitable portion of their time to preparation for reading the Sunday lesson, a lesson on which the prosperity of Christian Science largely depends. The readers are expected to keep themselves unspotted from the world, uncontaminated with evil, that the mental atmosphere they exhale shall promote health and holiness, even that spiritual animus so universally needed.
That year in The Christian Science Journal (TCSJ, April, 1895, Volume 13, pages 1-3; and later in Mis 313:25-6), Mrs. Eddy wrote:
Humbly, and, as I believe, divinely directed, I hereby ordain the Bible, and "Science and Health with Key to the Scriptures," to be hereafter the only pastor of The Church of Christ, Scientist, throughout our land and in other lands. From this date the Sunday services of our denomination shall be conducted by Readers in lieu of pastors. Each church, or society formed for Sunday worship, shall elect two Readers: a male, and a female.
Just as Mrs. Eddy explicity stated her desire for three-year terms for branch church Readers (see above Article I, Section 4), even though she never made that a Manual requirement for branch churches, Mrs. Eddy also explicitly stated her desire that Readers in branch churches be a man and a woman, even though she never made this a Manual requirement for branch churches.
In 1899 the first sentence of the original By-Law became a section by itself (Tenth Edition, page 23):
ARTICLE III. QUALIFICATIONS OF READERS. Election. SECTION 1. The Christian Science Board of Directors shall elect annually the Readers of this Church, a male a a female, one to read the BIBLE, and one to read SCIENCE AND HEALTH WITH KEY TO THE SCRIPTURES.
The final wording of that By-Law for Mother Church Readers reads (Man, page 29:20):
Article II. READERS OF THE MOTHER CHURCH. Election. SECTION 1. The Readers for The Mother Church shall be a man and a woman, one to read the BIBLE, and one to read SCIENCE AND HEALTH WITH KEY TO THE SCRIPTURES.
It is also instructive to note that Mrs. Eddy (My 249:22) also wrote:
The report that I prefer to have a man, rather than a woman, for First Reader in The Church of Christ, Scientist, I desire to correct. My preference lies with the individual best fitted to perform this important function. If both the First and Second Readers are my students, then without reference to sex I should prefer that student who is most spiritually-minded. What our churches need is that devout, unselfed quality of thought which spiritualizes the congregation."
This statement was written in the context of Mrs. Eddy's intent that "each church, or society formed for Sunday worship, shall elect two Readers: a male, and a female." Mrs. Eddy's words presupposed that "the First and Second Readers" were comprised of a male and a female. The only question Mrs. Eddy was addressing was: Which -- the male or the female -- should be First Reader?
The Christian Science Board of Directors later reiterated Mrs. Eddy's intentions for Readers in several statements, including the following from The Christian Science Journal (TCSJ, 1929, Vol 47, "Readers in Churches and Societies," page 30-32):
It is generally regarded as desirable that one Reader be a man and one a women; yet, in some cases, local conditions, including the qualifications of members, cause the election of two women or of two men to be expedient.
The Board of Directors statement is very consistent with Mrs. Eddy's own statement regarding another Reader By-Law that was explicitly desired but not unconditionally required of branch churches (My 250:1-251:3):
Doubtless the churches adopting this By-law will discriminate as regards its adaptability to their conditions. But if now is not the time, the branch churches can wait for the favored moment to act on this subject. I rest peacefully in knowing that the impulsion of this action in The Mother Church was from above. So I have faith that whatever is done in this direction by the branch churches will be blest.
For further details regarding Mrs. Eddy's intentions for Readers, refer to the references and historical information above under Article 1, Section 4, Readers.
2.2. Eligibility (Man 30:1)
2.3. Removal (Man 30:5)
2.4. First Reader's Residence (Man 30:11)
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Some other Reader's duties specified in the Church Manual beyond what is specified in Article III:
3.1. Moral Obligations (Man 31:4)
3.2. First Readers' Duties (Man 31:15)
3.3. Suitable Selections (Man 31:19)
3.4. Order of Reading (Man 32:1)
3.5. Naming Book and Author (Man 32:10)
3.6. Readers in Branch Churches (Man 32:17)
CSJ, vol 17, page 356
"be well educated"
3.7. Enforcement of By-Laws (Man 32:26)
3.8. A Reader not a Leader (Man 33:5)
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IV. QUALIFICATIONS FOR MEMBERSHIP - See
first part of "APPENDIX" section below on membership
applications .
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4.1. Believe in Christian Science (Man 34:4)
4.2. Free from Other Denominations (Man 34:17)
4.3. Children when Twelve Years Old (Man 35:1)
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5.1. Students of the College (Man 35:10)
5.2. Other Students (Man 35:17)
5.3. Student's Pupils (Man 36:4)
5.4. Exceptional Cases (Man 36:14)
5.5. Addressed to Clerk (Man 36:24)
5.6. Endorsing Applications (Man 37:1)
5.7. Notice of Rejection (Man 37:7)
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6.1. Pupils of Normal Students (Man 37:16)
6.2. Members of The Mother Church (Man 37:22)
6.3. Election (Man 38:9)
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7.1. Members who once Withdrew (Man 38:17)
7.2. Members once Dismissed (Man 39:7)
7.3. Ineligible for Probation (Man 39:16)
DISCIPLINE
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8.1. A Rule for Motives and Acts (Man 40:4)
8.2. To be Read in Church (Man 40:16)
8.3. Christ Jesus the Ensample (Man 41:1)
8. 4. Daily Prayer (Man 41:19)
8.5. Prayer in Church (Man 42:1)
8.6. Alertness to Duty (Man 42:4)
8.7. One Christ (Man 42:11)
8.8. No Malpractice (Man 42:19-4)
8.9. Formulas Forbidden (Man 43:5)
8.10. No Adulterating Christian Science (Man 43:13)
8.11. No Incorrect Literature (Man 43:21)