Bible Lesson Study Aid - Study Edition
for the week of Monday, January 26, through Sunday, February 1, 2004 (version 22.214.171.124 - correction of B7 TEV text)
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Some topical indexes related to this week's subject: Love
|Christian caring - love in action||Christian forgiveness||Christian healing||Christian love|
|Ethics & morality||Marriage||Overcoming violence, terrorism, and revenge||Prayer|
|Sections of the Bible Lesson - and TEV paragraph headings for each citation|
|GT/RR||Section 1||Section 2||Section 3||Section 4||Section 5||Section 6|
|GT - Love One Another||B1 - God Is Love||B5 - Love for Enemies||B8 - The People's Unfaithfulness to God||B13 - Jeremiah's Sorrow for His People||B16 - The Teaching of the Ancestors||B20 - Greeting. Truth and Love|
|RR - Love||B2 - The Authority of the Son||B6 - Warning against Prejudice||B9 - Laws of Holiness and Justice||B14 - Words of Hope||B17 - The Parable of the Pharisee and the Tax Collector||B21 - Apostles of Christ|
|B3 - Judgment by Jesus' Words||B7 - The Parable of the Good Samaritan||B10 - One in Christ||B15 - Jairus' Daughter and the Woman Who Touched Jesus' Cloak||B22 - The Mission of the Twelve|
|B4 - Jesus the Real Vine||B11 - The Purpose of the Law||B18 - The Flock of God||B23 - The Old Life and the New|
|B12 - Christ's Humility and Greatness||B19 - Pray for Us||B24 - The Goodness of God|
"Questions to explore" and "People mentioned" in this week's Bible Lesson
|Questions||PEOPLE - Bible dictionary definitions||PEOPLE - S&H references|
When using the online "Strong's" lexicon links below, delete any preceding zeros when inputting the Strong's numbers.
|GT - 1Jo 3||Bible citations||Bibles online||Commentary||Bible Terms>>||Dict||S&H||Strong's>>||KJV & NAS||Heb||Gr||S&H|
KJV - 18 My little children, let us not love in word, neither in tongue; but in deed and in truth.
NRSV - 18 Little children, let us love, not in word or speech, but in truth and action.
TEV - "Love One Another" - 13 So do not be surprised, my brothers, if the people of the world hate you. 14 We know that we have left death and come over into life; we know it because we love our brothers. Whoever does not love is still under the power of death. 15 Whoever hates his brother is a murderer, and you know that a murderer does not have eternal life in him. 16 This is how we know what love is: Christ gave his life for us. We too, then, ought to give our lives for our brothers! 17 If a rich person sees his brother in need, yet closes his heart against his brother, how can he claim that he loves God? 18 My children, our love should not be just words and talk; it must be true love, which shows itself in action.
|RR - 1Co 13||Bible citations||Bibles online||Commentary||Bible Terms>>||Dict||S&H||Strong's>>||KJV & NAS||Heb||Gr||S&H|
4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, 5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 6 Rejoiceth not in iniquity, but rejoiceth in the truth; 7 Beareth all things, believeth all things, hopeth all things, endureth all things. 8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 9 For we know in part, and we prophesy in part. 10 But when that which is perfect is come, then that which is in part shall be done away.
12 For now we see through
a glass, darkly; but then face to face: now I know in part; but then shall
I know even as also I am known. 13 And now abideth faith, hope, charity,
these three; but the greatest of these is charity.
NRSV - 1 If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. 2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing.
4 Love is patient; love is kind; love is not envious or boastful or arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice in wrongdoing, but rejoices in the truth. 7 It bears all things, believes all things, hopes all things, endures all things. 8 Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. 9 For we know only in part, and we prophesy only in part; 10 but when the complete comes, the partial will come to an end.
12 For now we see in a mirror,
dimly, but then we will see face to face. Now I know only in part; then I will
know fully, even as I have been fully known. 13 And now faith, hope, and love
abide, these three; and the greatest of these is love.
TEV - "Love" - 1 I may be able to speak the languages of men and even of angels, but if I have no love, my speech is no more than a noisy gong or a clanging bell. 2 I may have the gift of inspired preaching; I may have all knowledge and understand all secrets; I may have all the faith needed to move mountains -- but if I have no love, I am nothing. 3 I may give away everything I have, and even give up my body to be burned -- but if I have no love, this does me no good. 4 Love is patient and kind; it is not jealous or conceited or proud; 5 love is not ill-mannered or selfish or irritable; love does not keep a record of wrongs; 6 love is not happy with evil, but is happy with the truth. 7 Love never gives up; and its faith, hope, and patience never fail. 8 Love is eternal. There are inspired messages, but they are temporary; there are gifts of speaking in strange tongues, but they will cease; there is knowledge, but it will pass. 9 For our gifts of knowledge and of inspired messages are only partial; 10 but when what is perfect comes, then what is partial will disappear. 11 When I was a child, my speech, feelings, and thinking were all those of a child; now that I am a man, I have no more use for childish ways. 12 What we see now is like a dim image in a mirror; then we shall see face-to-face. What I know now is only partial; then it will be complete -- as complete as God's knowledge of me. 13 Meanwhile these three remain: faith, hope, and love; and the greatest of these is love.
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|B1 - 1Jo 4||Bible citations||Bibles online||Commentary||Bible Terms>>||Dict||S&H||Strong's>>||KJV & NAS||Heb||Gr||S&H|
KJV - 7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love. 9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
11 Beloved, if God so loved us, we ought also to love one another. 12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. 13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.
19 We love him, because
he first loved us.
NRSV - 7 Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. 8 Whoever does not love does not know God, for God is love. 9 God's love was revealed among us in this way: God sent his only Son into the world so that we might live through him.
11 Beloved, since God loved us so much, we also ought to love one another. 12 No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us. 13 By this we know that we abide in him and he in us, because he has given us of his Spirit.
19 We love because he first
TEV - "God Is Love" - 7 Dear friends, let us love one another, because love comes from God. Whoever loves is a child of God and knows God. 8 Whoever does not love does not know God, for God is love. 9 And God showed his love for us by sending his only Son into the world, so that we might have life through him. 10 This is what love is: it is not that we have loved God, but that he loved us and sent his Son to be the means by which our sins are forgiven. 11 Dear friends, if this is how God loved us, then we should love one another. 12 No one has ever seen God, but if we love one another, God lives in union with us, and his love is made perfect in us. 13 We are sure that we live in union with God and that he lives in union with us, because he has given us his Spirit. 14 And we have seen and tell others that the Father sent his Son to be the Savior of the world.
19 We love because God first loved us. 20 If someone says he loves God, but hates his brother, he is a liar. For he cannot love God, whom he has not seen, if he does not love his brother, whom he has seen. 21 The command that Christ has given us is this: whoever loves God must love his brother also.
|B2 - Joh 5||Bible citations||Bibles online||Commentary||Bible Terms>>||Dict||S&H||Strong's>>||KJV & NAS||Heb||Gr||S&H|
KJV - 19 The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
NRSV - 19 ...the Son can do nothing on his own, but only what he sees the Father doing; for whatever the Father does, the Son does likewise.
TEV - "The Authority of the Son" - 19 So Jesus answered them, "I tell you the truth: the Son can do nothing on his own; he does only what he sees his Father doing. What the Father does, the Son also does. 20 For the Father loves the Son and shows him all that he himself is doing. He will show him even greater things to do than this, and you will all be amazed. 21 Just as the Father raises the dead and gives them life, in the same way the Son gives life to those he wants to. 22 Nor does the Father himself judge anyone. He has given his Son the full right to judge, 23 so that all will honor the Son in the same way as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him.
|B3 - Joh 12||Bible citations||Bibles online||Commentary||Bible Terms>>||Dict||S&H||Strong's>>||KJV & NAS||Heb||Gr||S&H|
KJV - 44 Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me. 45 And he that seeth me seeth him that sent me.
NRSV - 44 Then Jesus cried aloud: "Whoever believes in me believes not in me but in him who sent me. 45 And whoever sees me sees him who sent me.
TEV - "Judgment by Jesus' Words" - 44 Jesus said in a loud voice, "Whoever believes in me believes not only in me but also in him who sent me. 45 Whoever sees me sees also him who sent me. 46 I have come into the world as light, so that everyone who believes in me should not remain in the darkness. 47 If anyone hears my message and does not obey it, I will not judge him. I came, not to judge the world, but to save it. 48 Whoever rejects me and does not accept my message has one who will judge him. The words I have spoken will be his judge on the last day! 49 This is true, because I have not spoken on my own authority, but the Father who sent me has commanded me what I must say and speak. 50 And I know that his command brings eternal life. What I say, then, is what the Father has told me to say."
|B4 - Joh 15||Bible citations||Bibles online||Commentary||Bible Terms>>||Dict||S&H||Strong's>>||KJV & NAS||Heb||Gr||S&H|
KJV - 9 As the Father hath loved me, so have I loved you:
10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
12 This is my commandment,
That ye love one another, as I have loved you.
NRSV - 9 As the Father has loved me, so I have loved you;...
10 If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love.
12 "This is my
commandment, that you love one another as I have loved you.
TEV - "Jesus the Real Vine" - 5 "I am the vine, and you are the branches. Whoever remains in me, and I in him, will bear much fruit; for you can do nothing without me. 6 Whoever does not remain in me is thrown out like a branch and dries up; such branches are gathered up and thrown into the fire, where they are burned. 7 If you remain in me and my words remain in you, then you will ask for anything you wish, and you shall have it. 8 My Father's glory is shown by your bearing much fruit; and in this way you become my disciples. 9 I love you just as the Father loves me; remain in my love. 10 If you obey my commands, you will remain in my love, just as I have obeyed my Father's commands and remain in his love. 11 "I have told you this so that my joy may be in you and that your joy may be complete. 12 My commandment is this: love one another, just as I love you. 13 The greatest love a person can have for his friends is to give his life for them. 14 And you are my friends if you do what I command you. 15 I do not call you servants any longer, because a servant does not know what his master is doing. Instead, I call you friends, because I have told you everything I heard from my Father. 16 You did not choose me; I chose you and appointed you to go and bear much fruit, the kind of fruit that endures. And so the Father will give you whatever you ask of him in my name. 17 This, then, is what I command you: love one another.
Study aids for correlative Bible Lesson passages from Science and Health with Key to the Scriptures
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|B5 - Luk 6||Bible citations||Bibles online||Commentary||Bible Terms>>||Dict||S&H||Strong's>>||KJV & NAS||Heb||Gr||S&H|
KJV - 31 And as ye would that men should do to you, do ye also to them likewise.
36 Be ye therefore
merciful, as your Father also is merciful.
NRSV - 31 Do to others as you would have them do to you.
36 Be merciful, just
as your Father is merciful.
TEV - "Love for Enemies" - 27 "But I tell you who hear me: Love your enemies, do good to those who hate you, 28 bless those who curse you, and pray for those who mistreat you. 29 If anyone hits you on one cheek, let him hit the other one too; if someone takes your coat, let him have your shirt as well. 30 Give to everyone who asks you for something, and when someone takes what is yours, do not ask for it back. 31 Do for others just what you want them to do for you. 32 "If you love only the people who love you, why should you receive a blessing? Even sinners love those who love them! 33 And if you do good only to those who do good to you, why should you receive a blessing? Even sinners do that! 34 And if you lend only to those from whom you hope to get it back, why should you receive a blessing? Even sinners lend to sinners, to get back the same amount! 35 No! Love your enemies and do good to them; lend and expect nothing back. You will then have a great reward, and you will be sons of the Most High God. For he is good to the ungrateful and the wicked. 36 Be merciful just as your Father is merciful.
|B6 - Jam 2||Bible citations||Bibles online||Commentary||Bible Terms>>||Dict||S&H||Strong's>>||KJV & NAS||Heb||Gr||S&H|
KJV - 8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
NRSV - 8 You do well if you really fulfill the royal law according to the scripture, "You shall love your neighbor as yourself."
TEV - "Warning against Prejudice" - 8 You will be doing the right thing if you obey the law of the Kingdom, which is found in the scripture, "Love your neighbor as you love yourself." 9 But if you treat people according to their outward appearance, you are guilty of sin, and the Law condemns you as a lawbreaker. 10 Whoever breaks one commandment is guilty of breaking them all. 11 For the same one who said, "Do not commit adultery," also said, "Do not commit murder." Even if you do not commit adultery, you have become a lawbreaker if you commit murder. 12 Speak and act as people who will be judged by the law that sets us free. 13 For God will not show mercy when he judges the person who has not been merciful; but mercy triumphs over judgment.
|B7 - Luk 10||Bible citations||Bibles online||Commentary||Bible Terms>>||Dict||S&H||Strong's>>||KJV & NAS||Heb||Gr||S&H|
KJV - 25 And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? 26 He said unto him, What is written in the law? how readest thou? 27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. 28 And he said unto him, Thou hast answered right: this do, and thou shalt live. 29 But he, willing to justify himself, said unto Jesus, And who is my neighbour? 30 And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. 31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. 32 And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. 33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, 34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
36 Which now of these
three, thinkest thou, was neighbour unto him that fell among the thieves?
37 And he said, He that shewed mercy on him. Then said Jesus unto him, Go,
and do thou likewise.
NRSV - 25 Just then a lawyer stood up to test Jesus. "Teacher," he said, "what must I do to inherit eternal life?" 26 He said to him, "What is written in the law? What do you read there?" 27 He answered, "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself." 28 And he said to him, "You have given the right answer; do this, and you will live." 29 But wanting to justify himself, he asked Jesus, "And who is my neighbor?" 30 Jesus replied, "A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. 31 Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. 34 He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him.
36 Which of these three,
do you think, was a neighbor to the man who fell into the hands of the robbers?"
37 He said, "The one who showed him mercy." Jesus said to him,
"Go and do likewise."
TEV - "The Parable of the Good Samaritan" - 25 A teacher of the Law came up and tried to trap Jesus. "Teacher," he asked, "what must I do to receive eternal life?" 26 Jesus answered him, "What do the Scriptures say? How do you interpret them?" 27 The man answered, " 'Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind'; and 'Love your neighbor as you love yourself.' " 28 "You are right," Jesus replied; "do this and you will live." 29 But the teacher of the Law wanted to justify himself, so he asked Jesus, "Who is my neighbor?" 30 Jesus answered, "There was once a man who was going down from Jerusalem to Jericho when robbers attacked him, stripped him, and beat him up, leaving him half dead. 31 It so happened that a priest was going down that road; but when he saw the man, he walked on by on the other side. 32 In the same way a Levite also came there, went over and looked at the man, and then walked on by on the other side. 33 But a Samaritan who was traveling that way came upon the man, and when he saw him, his heart was filled with pity. 34 He went over to him, poured oil and wine on his wounds and bandaged them; then he put the man on his own animal and took him to an inn, where he took care of him. 35 The next day he took out two silver coins and gave them to the innkeeper. "Take care of him,' he told the innkeeper, "and when I come back this way, I will pay you whatever else you spend on him." 36 And Jesus concluded, "In your opinion, which one of these three acted like a neighbor toward the man attacked by the robbers?" 37 The teacher of the Law answered, "The one who was kind to him." Jesus replied, "You go, then, and do the same."
Study aids for correlative Bible Lesson passages from Science and Health with Key to the Scriptures
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|B8 - Mal 2||Bible citations||Bibles online||Commentary||Bible Terms>>||Dict||S&H||Strong's>>||KJV & NAS||Heb||Gr||S&H|
KJV - 10 Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?
NRSV - 10 Have we not all one father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our ancestors?
TEV - "The People's Unfaithfulness to God" - 10 Don't we all have the same father? Didn't the same God create us all? Then why do we break our promises to one another, and why do we despise the covenant that God made with our ancestors? 11 The people of Judah have broken their promise to God and done a horrible thing in Jerusalem and all over the country. They have defiled the Temple which the LORD loves. Men have married women who worship foreign gods. 12 May the LORD remove from the community of Israel those who did this, and never again let them participate in the offerings our nation brings to the LORD Almighty.
|B9 - Lev 19||Bible citations||Bibles online||Commentary||Bible Terms>>||Dict||S&H||Strong's>>||KJV & NAS||Heb||Gr||S&H|
KJV - 33 if a stranger sojourn with thee in your land, ye shall not vex him. 34 But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself;
NRSV - 33 When an alien resides with you in your land, you shall not oppress the alien. 34 The alien who resides with you shall be to you as the citizen among you; you shall love the alien as yourself,...
TEV - "Laws of Holiness and Justice" - 33 "Do not mistreat foreigners who are living in your land. 34 Treat them as you would a fellow Israelite, and love them as you love yourselves. Remember that you were once foreigners in the land of Egypt. I am the LORD your God. 35 "Do not cheat anyone by using false measures of length, weight, or quantity. 36 Use honest scales, honest weights, and honest measures. I am the LORD your God, and I brought you out of Egypt. 37 Obey all my laws and commands. I am the LORD."
|B10 - Eph 2||Bible citations||Bibles online||Commentary||Bible Terms>>||Dict||S&H||Strong's>>||KJV & NAS||Heb||Gr||S&H|
KJV - 19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
NRSV - 19 So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God,
TEV - "One in Christ" - 19 So then, you Gentiles are not foreigners or strangers any longer; you are now fellow citizens with God's people and members of the family of God. 20 You, too, are built upon the foundation laid by the apostles and prophets, the cornerstone being Christ Jesus himself. 21 He is the one who holds the whole building together and makes it grow into a sacred temple dedicated to the Lord. 22 In union with him you too are being built together with all the others into a place where God lives through his Spirit.
|B11 - Gal 3||Bible citations||Bibles online||Commentary||Bible Terms>>||Dict||S&H||Strong's>>||KJV & NAS||Heb||Gr||S&H|
KJV - 26 For ye are all the children of God by faith in Christ Jesus.
28 There is neither
Jew nor Greek, there is neither bond nor free, there is neither male nor
female: for ye are all one in Christ Jesus.
NRSV - 26 for in Christ Jesus you are all children of God through faith.
28 There is no longer
Jew or Greek, there is no longer slave or free, there is no longer male
and female; for all of you are one in Christ Jesus.
TEV - "The Purpose of the Law" - 26 It is through faith that all of you are God's sons in union with Christ Jesus. 27 You were baptized into union with Christ, and now you are clothed, so to speak, with the life of Christ himself. 28 So there is no difference between Jews and Gentiles, between slaves and free men, between men and women; you are all one in union with Christ Jesus. 29 If you belong to Christ, then you are the descendants of Abraham and will receive what God has promised.
Surprisingly, v 28 leads to the field of political and social ideals and practices. The first part (v 28a-c) contains three parallel statements in the present tense, which define the religious, cultural, and social consequences of the Christian baptismal intiation... It is significant that Paul makes these statements not as utopian ideals or as ethical demands, but as accomplished facts... There can be no doubt that Paul's statements have social and political implications of even a revolutionary dimension. The claim is made that very old and decisive ideals and hopes of the ancient world have come true in the Christian community. These ideals include the abolition of the religious and social distinctions between Jews and Greeks, slaves and freemen, men and women. These social changes are claimed as part of the process of redemption and as the result and as the result of ecstatic experiences which the Galatians as well as other Christians have had. Being rescued from the present evil aeon (Gal 1:4) and being changed to a "new creation" implies these radical social and political changes... The Christian is now "dead" to the social, religious, and cultural distrinctions characteristic of the old world-order (cf. Gal 2:19)... Characteristic of Paul is that the unity has been accomplished through Christ and the gift of the Spirit... It is, moreover, important to take into consideration that the abolition of the differences in all three statements of Gal 3:28 is tied to the "unity in Christ." (pages 190, 191, 192, 197)
In later Christianity, it was the gnostics who put Paul's words into practice. The gnostic work "On Righteousness, " which Clement of Alexandria attributes to the gnostic Epiphanes, affirms the old dream: "God ... does not make any distrinction between rich or poor, people or ruler, fools and wise, female, male, freemen, slaves." H. Bellen has called attention to the monastic movement, where Gal 3:28 was taken literally. (page 194)
|B12 - Phi 2||Bible citations||Bibles online||Commentary||Bible Terms>>||Dict||S&H||Strong's>>||KJV & NAS||Heb||Gr||S&H|
KJV - 1 If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, 2 Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
5 Let this mind be
in you, which was also in Christ Jesus:
NRSV - 1 If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, 2 make my joy complete: be of the same mind, having the same love, being in full accord and of one mind.
5 Let the same mind
be in you that was in Christ Jesus,
TEV - "Christ's Humility and Greatness" - 1 Your life in Christ makes you strong, and his love comforts you. You have fellowship with the Spirit, and you have kindness and compassion for one another. 2 I urge you, then, to make me completely happy by having the same thoughts, sharing the same love, and being one in soul and mind. 3 Don't do anything from selfish ambition or from a cheap desire to boast, but be humble toward one another, always considering others better than yourselves. 4 And look out for one another's interests, not just for your own. 5 The attitude you should have is the one that Christ Jesus had:
Study aids for correlative Bible Lesson passages from Science and Health with Key to the Scriptures
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|B13 - Jer 8||Bible citations||Bibles online||Commentary||Bible Terms>>||Dict||S&H||Strong's>>||KJV & NAS||Heb||Gr||S&H|
KJV - 22 Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?
NRSV - 22 Is there no balm in Gilead? Is there no physician there? Why then has the health of my poor people not been restored?
TEV - "Jeremiah's Sorrow for His People" - 20 The people cry out, "The summer is gone, the harvest is over, but we have not been saved." 21 My heart has been crushed because my people are crushed; I mourn; I am completely dismayed. 22 Is there no medicine in Gilead? Are there no doctors there? Why, then, have my people not been healed?
|B14 - Isa 40||Bible citations||Bibles online||Commentary||Bible Terms>>||Dict||S&H||Strong's>>||KJV & NAS||Heb||Gr||S&H|
KJV - 1 Comfort ye, comfort ye my people, saith your God.
5 And the glory of
the Lord shall be revealed, and all flesh shall see it together: for the
mouth of the Lord hath spoken it.
NRSV - 1 Comfort, O comfort my people, says your God.
5 Then the glory of
the LORD shall be revealed, and all people shall see it together, for the
mouth of the LORD has spoken."
TEV - "Words of Hope" - 1 "Comfort my people," says our God. "Comfort them! 2 Encourage the people of Jerusalem. Tell them they have suffered long enough and their sins are now forgiven. I have punished them in full for all their sins." 3 A voice cries out, "Prepare in the wilderness a road for the LORD! Clear the way in the desert for our God! 4 Fill every valley; level every mountain. The hills will become a plain, and the rough country will be made smooth. 5 Then the glory of the LORD will be revealed, and all mankind will see it. The LORD himself has promised this."
|B15 - Mar 5||Bible citations||Bibles online||Commentary||Bible Terms>>||Dict||S&H||Strong's>>||KJV & NAS||Heb||Gr||S&H|
KJV - 25 And a certain woman, which had an issue of blood twelve years, 26 And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, 27 When she had heard of Jesus, came in the press behind, and touched his garment. 28 For she said, If I may touch but his clothes, I shall be whole. 29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
34 And he said unto
her, Daughter, thy faith hath made thee whole; go in peace, and be whole
of thy plague.
NRSV - 25 Now there was a woman who had been suffering from hemorrhages for twelve years. 26 She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. 27 She had heard about Jesus, and came up behind him in the crowd and touched his cloak, 28 for she said, "If I but touch his clothes, I will be made well." 29 Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease.
34 He said to her, "Daughter,
your faith has made you well; go in peace, and be healed of your disease."
TEV - "Jairus' Daughter and the Woman Who Touched Jesus' Cloak" - 25 There was a woman who had suffered terribly from severe bleeding for twelve years, 26 even though she had been treated by many doctors. She had spent all her money, but instead of getting better she got worse all the time. 27 She had heard about Jesus, so she came in the crowd behind him, 28 saying to herself, "If I just touch his clothes, I will get well." 29 She touched his cloak, and her bleeding stopped at once; and she had the feeling inside herself that she was healed of her trouble. 30 At once Jesus knew that power had gone out of him, so he turned around in the crowd and asked, "Who touched my clothes?" 31 His disciples answered, "You see how the people are crowding you; why do you ask who touched you?" 32 But Jesus kept looking around to see who had done it. 33 The woman realized what had happened to her, so she came, trembling with fear, knelt at his feet, and told him the whole truth. 34 Jesus said to her, "My daughter, your faith has made you well. Go in peace, and be healed of your trouble." 35 While Jesus was saying this, some messengers came from Jairus' house and told him, "Your daughter has died. Why bother the Teacher any longer?"
Study aids for correlative Bible Lesson passages from Science and Health with Key to the Scriptures
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|B16 - Mar 7||Bible citations||Bibles online||Commentary||Bible Terms>>||Dict||S&H||Strong's>>||KJV & NAS||Heb||Gr||S&H|
KJV - 1 Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. 2 And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
5 Then the Pharisees
and scribes asked him, Why walk not thy disciples according to the tradition
of the elders, but eat bread with unwashen hands? 6 He answered and said
unto them, Well hath Esaias prophesied of you hypocrites, as it is written,
This people honoureth me with their lips, but their heart is far from me.
7 Howbeit in vain do they worship me, teaching for doctrines the commandments
of men. 8 For laying aside the commandment of God, ye hold the tradition
of men, as the washing of pots and cups: and many other such like things
ye do. 9 And he said unto them, Full well ye reject the commandment of God,
that ye may keep your own tradition.
NRSV - 1 Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, 2 they noticed that some of his disciples were eating with defiled hands, that is, without washing them.
5 So the Pharisees and
the scribes asked him, "Why do your disciples not live according to
the tradition of the elders, but eat with defiled hands?" 6 He said
to them, "Isaiah prophesied rightly about you hypocrites, as it is
written, "This people honors me with their lips, but their hearts are
far from me; 7 in vain do they worship me, teaching human precepts as doctrines.'
8 You abandon the commandment of God and hold to human tradition."
9 Then he said to them, "You have a fine way of rejecting the commandment
of God in order to keep your tradition!
TEV - "The Teaching of the Ancestors" - 1 Some Pharisees and teachers of the Law who had come from Jerusalem gathered around Jesus. 2 They noticed that some of his disciples were eating their food with hands that were ritually unclean -- that is, they had not washed them in the way the Pharisees said people should.
10 For Moses
commanded, "Respect your father and your mother,' and, "Whoever
curses his father or his mother is to be put to death.' 11 But you teach
that if a person has something he could use to help his father or mother,
but says, "This is Corban' (which means, it belongs to God), 12 he
is excused from helping his father or mother. 13 In this way the teaching
you pass on to others cancels out the word of God. And there are many other
things like this that you do."
|B17 - Luk 18||Bible citations||Bibles online||Commentary||Bible Terms>>||Dict||S&H||Strong's>>||KJV & NAS||Heb||Gr||S&H|
KJV - 9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: 10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican. 11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
13 And the publican,
standing afar off, would not lift up so much as his eyes unto heaven, but
smote upon his breast, saying, God be merciful to me a sinner. 14 I tell
you, this man went down to his house justified rather than the other: for
every one that exalteth himself shall be abased; and he that humbleth himself
shall be exalted.
NRSV - 9 He also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: 10 "Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, was praying thus, "God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector.
13 But the tax collector,
standing far off, would not even look up to heaven, but was beating his
breast and saying, "God, be merciful to me, a sinner!' 14 I tell you,
this man went down to his home justified rather than the other; for all
who exalt themselves will be humbled, but all who humble themselves will
TEV - "The Parable of the Pharisee and the Tax Collector" - 9 Jesus also told this parable to people who were sure of their own goodness and despised everybody else. 10 "Once there were two men who went up to the Temple to pray: one was a Pharisee, the other a tax collector. 11 The Pharisee stood apart by himself and prayed, "I thank you, God, that I am not greedy, dishonest, or an adulterer, like everybody else. I thank you that I am not like that tax collector over there. 12 I fast two days a week, and I give you one tenth of all my income.' 13 But the tax collector stood at a distance and would not even raise his face to heaven, but beat on his breast and said, "God, have pity on me, a sinner!' 14 I tell you," said Jesus, "the tax collector, and not the Pharisee, was in the right with God when he went home. For everyone who makes himself great will be humbled, and everyone who humbles himself will be made great."
|B18 - 1Pe 5||Bible citations||Bibles online||Commentary||Bible Terms>>||Dict||S&H||Strong's>>||KJV & NAS||Heb||Gr||S&H|
KJV - 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: 7 Casting all your care upon him; for he careth for you.
NRSV - 6 Humble yourselves therefore under the mighty hand of God, so that he may exalt you in due time. 7 Cast all your anxiety on him, because he cares for you.
- "The Flock of God" - 5 In the same way you younger
men must submit yourselves to the older men. And all of you must put on
the apron of humility, to serve one another; for the scripture says, "God
resists the proud, but shows favor to the humble." 6 Humble yourselves,
then, under God's mighty hand, so that he will lift you up in his own good
time. 7 Leave all your worries with him, because he cares for you.
|B19 - 2Th 3||Bible citations||Bibles online||Commentary||Bible Terms>>||Dict||S&H||Strong's>>||KJV & NAS||Heb||Gr||S&H|
KJV - 5 the Lord direct your hearts into the love of God, and into the patient waiting for Christ.
NRSV - 5 May the Lord direct your hearts to the love of God and to the steadfastness of Christ.
TEV - "Pray for Us" - 1 Finally, our brothers, pray for us that the Lord's message may continue to spread rapidly and be received with honor, just as it was among you. 2 Pray also that God will rescue us from wicked and evil people; for not everyone believes the message. 3 But the Lord is faithful, and he will strengthen you and keep you safe from the Evil One. 4 And the Lord gives us confidence in you, and we are sure that you are doing and will continue to do what we tell you. 5 May the Lord lead you into a greater understanding of God's love and the endurance that is given by Christ.
Study aids for correlative Bible Lesson passages from Science and Health with Key to the Scriptures
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|B20 - 2Jo 1||Bible citations||Bibles online||Commentary||Bible Terms>>||Dict||S&H||Strong's>>||KJV & NAS||Heb||Gr||S&H|
KJV - 3 Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. 4 I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.
NRSV - 3 Grace, mercy, and peace will be with us from God the Father and from Jesus Christ, the Father's Son, in truth and love. 4 I was overjoyed to find some of your children walking in the truth, just as we have been commanded by the Father.
TEV - "Greeting" - 1 From the Elder -- To the dear Lady and to her children, whom I truly love. And I am not the only one, but all who know the truth love you, 2 because the truth remains in us and will be with us forever. 3 May God the Father and Jesus Christ, the Father's Son, give us grace, mercy, and peace; may they be ours in truth and love.
"Truth and Love" - 4 How happy I was to find that some of your children live in the truth, just as the Father commanded us. 5 And so I ask you, dear Lady: let us all love one another. This is no new command I am writing you; it is the command which we have had from the beginning. 6 This love I speak of means that we must live in obedience to God's commands. The command, as you have all heard from the beginning, is that you must all live in love.
For a complete listing of references to "truth and love" browse: http://www.bibletexts.com/topics/t.htm.
|B21 - 1Co 4||Bible citations||Bibles online||Commentary||Bible Terms>>||Dict||S&H||Strong's>>||KJV & NAS||Heb||Gr||S&H|
KJV - 20 For the kingdom of God is not in word, but in power.
NRSV - 20 For the kingdom of God depends not on talk but on power.
TEV - "Apostles of Christ" - 18 Some of you have become proud because you have thought that I would not be coming to visit you. 19 If the Lord is willing, however, I will come to you soon, and then I will find out for myself the power which these proud people have, and not just what they say. 20 For the Kingdom of God is not a matter of words but of power. 21 Which do you prefer? Shall I come to you with a whip, or in a spirit of love and gentleness?
|B22 - Mat 10||Bible citations||Bibles online||Commentary||Bible Terms>>||Dict||S&H||Strong's>>||KJV & NAS||Heb||Gr||S&H|
KJV - 8 Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
NRSV - 8 Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment.
TEV - "The Mission of the Twelve" - 5 These twelve men were sent out by Jesus with the following instructions: "Do not go to any Gentile territory or any Samaritan towns. 6 Instead, you are to go to the lost sheep of the people of Israel. 7 Go and preach, "The Kingdom of heaven is near!' 8 Heal the sick, bring the dead back to life, heal those who suffer from dreaded skin diseases, and drive out demons. You have received without paying, so give without being paid. 9 Do not carry any gold, silver, or copper money in your pockets; 10 do not carry a beggar's bag for the trip or an extra shirt or shoes or a walking stick. A worker should be given what he needs.
|B23 - Col 3||Bible citations||Bibles online||Commentary||Bible Terms>>||Dict||S&H||Strong's>>||KJV & NAS||Heb||Gr||S&H|
KJV - 9 Lie not one to another, seeing that ye have put off the old man with his deeds; 10 And have put on the new man, which is renewed in knowledge after the image of him that created him:
12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
14 And above all these things put on charity, which is the bond of perfectness. 15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
17 And whatsoever ye
do in word or deed, do all in the name of the Lord Jesus, giving thanks
to God and the Father by him.
NRSV - 9 Do not lie to one another, seeing that you have stripped off the old self with its practices 10 and have clothed yourselves with the new self, which is being renewed in knowledge according to the image of its creator.
12 As God's chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience.
14 Above all, clothe yourselves with love, which binds everything together in perfect harmony. 15 And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful.
17 And whatever you
do, in word or deed, do everything in the name of the Lord Jesus, giving
thanks to God the Father through him.
TEV - "The Old Life and the New" - 8 But now you must get rid of all these things: anger, passion, and hateful feelings. No insults or obscene talk must ever come from your lips. 9 Do not lie to one another, for you have put off the old self with its habits 10 and have put on the new self. This is the new being which God, its Creator, is constantly renewing in his own image, in order to bring you to a full knowledge of himself. 11 As a result, there is no longer any distinction between Gentiles and Jews, circumcised and uncircumcised, barbarians, savages, slaves, and free men, but Christ is all, Christ is in all. 12 You are the people of God; he loved you and chose you for his own. So then, you must clothe yourselves with compassion, kindness, humility, gentleness, and patience. 13 Be tolerant with one another and forgive one another whenever any of you has a complaint against someone else. You must forgive one another just as the Lord has forgiven you. 14 And to all these qualities add love, which binds all things together in perfect unity. 15 The peace that Christ gives is to guide you in the decisions you make; for it is to this peace that God has called you together in the one body. And be thankful. 16 Christ's message in all its richness must live in your hearts. Teach and instruct one another with all wisdom. Sing psalms, hymns, and sacred songs; sing to God with thanksgiving in your hearts. 17 Everything you do or say, then, should be done in the name of the Lord Jesus, as you give thanks through him to God the Father.
|B24 - Psa 36||Bible citations||Bibles online||Commentary||Bible Terms>>||Dict||S&H||Strong's>>||KJV & NAS||Heb||Gr||S&H|
KJV - 7 How excellent is thy lovingkindness, O God!...
NRSV - 7 How precious is your steadfast love, O God!...
TEV - "The Goodness of God" - 7 How precious, O God, is your constant love! We find protection under the shadow of your wings. 8 We feast on the abundant food you provide; you let us drink from the river of your goodness. 9 You are the source of all life, and because of your light we see the light. 10 Continue to love those who know you and to do good to those who are righteous. 11 Do not let proud men attack me or wicked men make me run away.
Commentary on the Good Samaritan - return to Bible citation B7
excerpted from http://www.bibletexts.com/texts/parables.htm#good-samaritan
To explore additional references in the Bible and other writings, browse "LOVE YOUR NEIGHBOR AS YOURSELF" at http://www.bibletexts.com/topics/l.htm#love-neighbor.
The Samaritan is a mortal enemy, not the model of good comportment... What commentators have failed to notice is that the Israelite is excluded from being the parable's hero. To remain in the story the hearer cannot play hero but must become a victim... The hearer's only possible course is to identify with the half-dead and be saved by a mortal enemy... (pages 200,201)
As parable the story subverts the effort to order reality into the known hierarchy of priest, Levite, and Israelite. Utterly rejected is any notion that the kingdom can be marked off as religious: the map no longer has boundaries. The kingdom does not separate insiders and outsiders on the basis of religious categories. In the parable the Samaritan is not the enemy but the savior, and the hearer does not play hero but victim... Here the Samaritan is not converted. Gone is the apocalyptic vision of ultimate triumph over one's enemies. The world with its sure arrangement of insiders and outsiders is no longer an adequate model for predicting the kingdom. (pages 201,202)
See In Parables: The Challenge of the Historical Jesus (by John Dominic Crossan), pages 55-64,84.
Since there was a deep and longstanding hostility between Jews and Samaritans rooted in political and religious rivalry, a story with a Samaritan hero would have shocked a Jewish audience. The Samaritan breaks down social and ethnic barriers by serving as a friend and savior of the anonymous Jew who was waylaid on a dangerous road... (page 31)
Luk 10:30-35 - Samaritan hero - a shocking story to Jesus' Jewish audience
To comprehend the shock this story would have produced to Jesus' Jewish audiences, BibleTexts.com invites you to consider any one of the following three scenarios:
1. You are a 1950's era white Anglo-Saxon protestant from Georgia . At a whites-only Sunday church service in Georgia, you are challenged by a guest preacher at the pulpit to answer the question, "Who is your neighbor?" This question came after he had just quoted the Old Testament (Lev 19:18) passage, "Love your neighbor as yourself."
The guest preacher then told you a story of a fellow-Georgian white guy who was traveling through Mississippi in 1952. This white Georgian was brutally beaten up inside a white bar he had visited for the first time. (In the bar he had been bragging about how Georgia Tech had beaten MSU in a recent football bowl game.) Even though the man appeared dead, the police were not called. The local preacher was in the bar at the time of the beating, but the guys who beat up the Georgian man were from the preacher's congregation and from prominent families, so he left immediately after the beating. A church deacon was there, too, but he also left immediately. Several of the guys in the bar carried the Georgian man out to a nearby black part of town to frame black folks for the supposed death.
An hour later a black man, who was coming home from working the evening shift at a local factory came upon the beaten-up white man and found that he was alive and now slightly conscious. No one in the black community had a phone to call a white doctor or white hospital, so the black man borrowed a neighbor's truck and carefully drove the man to the emergency room of a white hospital that was nearby, but not too close -- a hospital that he believed would also protect the man from the white men at the bar, whom he suspected had done the near fatal beating. At the hospital the black man offered to help the white man in any other way he could. The white man thanked the black man for saving his life.
The guest preacher at the pulpit then asks his white Georgian congregation, "Which of the three acted like a neighbor? The preacher, the deacon, or the black man?"
2. You are a contributor to and participant in the Conservatives Family Values movement. You have come to a certain American city to attend a big Convervatives Family Values event. On Sunday morning you happen to attend a nearby church before heading home. You are challenged by the guest preacher at the pulpit to answer the question, "Who is your neighbor?" This question came after the preacher had just quoted from Old Testament (Lev 19:18) passage, "Love your neighbor as yourself."
The guest preacher then tells you a story of another Convervatives for Family Values event attendee. He got lost while in that city. While walking through a run-down part of the city, he became ill, fell to the side-walk, and passed-out next to a homeless woman who was on top of a sidewalk grate, from which warm air was coming up to keep her -- and now both of them -- warm on that cold winter day. Soon another homeless man came by, took the man's watch and wallet, and swapped his own beat-up coat, hat, and shoes, for the man's very nice ones.
An hour later a small group of Conservative Family Values event people -- a preacher, a deacon, and some children -- also happen to be passing by there. They saw the unconscious man -- whom they thought was a homeless man sleeping next to his woman partner. As the woman began to stir, the preacher of the group spoke to the deacon and to the children saying what a sinful sight this was and how it illustrated the need for their Conservative Family Values movement. And they continued walking.
A few minutes later a well-dressed gay couple came by, arm-in-arm. They recognized the homeless woman, to whom they offered a bottle of water and a granola bar that one of the men had in a bag. When they tried to stir the man, they realized that he was ill and needed professional attention. He was barely conscious at first. The couple immediately dialed 911 to send for Emergency Medical Services. They took off their coats to cushion his head and to keep him warm until the EMS professionals arrived. The man thanked the gay couple as they told him to let them know if they could be of any further help.
The guest preacher at the pulpit then asks you, "Which of the three acted like a neighbor? The preacher, the deacon, or the gay couple?"
3. Soon after 9-11 you are enthusiastically attending a big evangelical event at a packed football stadium. A famous evangelical preacher has been blaming the 9-11attacks on the decline in moral values in America and also has been condemning Islam as an evil and violent religion and its adherents as under satanic control. On Sunday morning you happen to attend a nearby church service before heading home. You are are challenged by the guest preacher at the pulpit to answer the question, "Who is your neighbor?" This question came after he had quoted from Old Testament (Lev 19:18) passage, "Love your neighbor as yourself."
The guest preacher then told a story of another evangelical man -- a big man of Latino descent -- who was also in town to attend the same big evangelical event that you just attended. The night before the rally, after doing some shopping at a large suburban mall, when this man got to his car, he was harrassed and then beaten up badly by some local rednecks who had mistaken the Latino man for being of Middle Eastern descent -- like the hijackers on the 9-11 airliners. These guys had been following the man at the mall and had even told two friends at the mall what they were planning. The two friends also had thought he was Middle Eastern. After the attackers left, the two friends -- one the son of a preacher and other the son of a deacon -- drove slowly past the scene where the man was lying motionless on the ground. Then they drove off.
In a few minutes an Iranian man -- a Muslim -- was driving with his family past the Latino man's car and the man's little daughter, speaking in her Persian language, pointed out the injured man to her father. The Iranian man stopped the car and went to the injured man's side. He put a blanket under the injured man's head and another blanket over him, while his wife used the family's cell-phone to call 911. The wife instructed a son to take a water bottle to the injured man, while they all waited for the EMS team to arrive.
After the EMS team had put the Latino man on a stretcher, he thanked the Iranian family for their kindness, as the father told him and the EMS people to let them know if they could be of any further help.
The guest preacher at the pulpit then asks you, "Which of the three acted like a neighbor? The preacher's son, the deacon's son, or the Muslim family?"
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|Bible Lesson||The Bible Lesson's 3 components and BibleTexts.com's online Bible Lesson research tools are listed and described at http://www.bibletexts.com/bl-components.htm.|
|King James Version (KJV) -- Almost all of today's printed and electronic editions of the KJV are based upon Dr. Benjamin Blayney's 1769 revision of the KJV, which like many of its KJV-revision predecessors, does not include the Apocrypha and the marginal notes that were in the original 1611 edition of the KJV. Spelling and punctuation also are quite different from the 1611 edition. Even in today's editions of the KJV, there remain some punctuation and spelling differences among major publishers. [KJV book review.] See also the the history of the Bible Lesson & its use of other Bible versions.|
|NRSV||New Revised Standard Version (NRSV) -- Copyright, 1989, by the Division of Christian Education of the National Council of Churches of Christ in the USA. Used by permission. All rights reserved. [NRSV book review.]|
|TEV||Today's English Version (TEV) -- Copyright 1976, 1992, American Bible Society. Used by permission. All rights reserved. [TEV book review.]|
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